Cecil A. Fayard
Elliott Baptist Church
June 4 , 2006
From Darkness
to Light
John
9:28-41
INTRO: “From darkness
to light,” this is the story of the man born blind.
First, he
experienced physical sight; he went from the world of physical darkness to the
world of physical light. How
wonderful it must have been for this man to be able to see and experience the
things that most of us take for granted.
Secondly, and
most importantly, he experienced spiritual sight.
The blind man went “from darkness to light” spiritually.
He went from death to life (Jn 5:24).
This man experienced that which is most important; he experienced the
new birth. “From darkness to
light”– this is the message that Christ gave Paul to preach, and this is
the message every man of God is to proclaim.
Jesus can deliver man from darkness from the power of Satan to light
(Acts 26:18).
I.
VSS 28-34, REVILED AND EXPELLED
A.
Vs 28, Because of his bold testimony concerning what Christ had done
for him, the Pharisees “reviled” the blind man.
1. “Revile” is
the Greek word loidoreo. It
means “to reproach, rail at, revile, heap abuse upon.”
2. This man had not
declared himself to be a disciples of Jesus, at least not formally.
Yet, the Pharisees knew there was something different about him.
a. Not only had he
received his sight, he had been changed.
He was different. Oh, what
a difference when Jesus passes by.
b. What the
Pharisees thought to be the greatest insult that they could give to this man
was actually the highest honor: to be called a disciple of Christ.
c. This man had no
cross around his neck on a gold chain. He
had no lapel pin proclaiming Jesus first.
It was not these things that they saw: they saw a man who had been
changed.
3. “We are Moses
disciples.” How empty those
words are. If they had been true
disciples of Moses, they would have believed on Jesus (Jn 5:46).
a. They were
religious, but lost. They claimed
light, but they were in darkness.
b. Many people
today claim to be Baptists, Presbyterian, Methodist, etc., but they do not
know Jesus. Friends, heed the
words of John the Baptist and “flee the wrath to come.”
B.
Vs 29, They go from reviling the blind man now healed to reviling the
Lord Jesus.
1. To these
Pharisees, Moses “stood next to God. God
had spoken to Moses” (Phillips 189).
2. Jesus was looked
upon with scorn by the Pharisees.
a. Jesus claimed to
be sent from God. They denied
Him.
b. Jesus came from
heaven “to seek and to saved.” This
they also deny and because of this, “they were far more blind spiritually
than the man standing before them had ever been physically” (Phillips 189).
C.
Vs 30, This man grabs the words of the Pharisees and uses them to get
at them.
1. These who know
it all did not know at all where Jesus came from.
2. There are two
marvelous things in this verse:
a. The wonder of
the miracle.
b. The wonder of
the one who had performed it.
3. How could the
Pharisees fail to see that such a miracle worker could only come from one
place and that place is heaven.
4. Just as they
failed to receive the one who had opened physically blind eyes, many today
fail to receive the one who opens spiritually blind eyes.
D.
Vs 31, One of the pet doctrines of the Pharisees was that God does not
hear sinners.
1. The blind man
uses simple logic in what he says. They
religious leaders had called Jesus a sinner.
The blind man knew what
Jesus had done for him and uses the scriptures to pour salt into the wounds of
these Pharisees.
2. Prov 15:29;
Psalm 34:15.
E.
Vs 32, The blind man now healed knew that the scriptures that the
Pharisees reverenced recorded no such miracle as this.
Memory, history, and experience could not call forth such a miracle.
Not even Moses had done such a miracle.
1. This was the
only case of a congenitally blind man being healed.
2. The healing of
the blind man is a tribute to the nature of Christ.
God hears not sinners, but He heard Christ.
3. What Christ did
for me, no man could do: no church, no baptismal water.
It took Jesus.
F.
Vs 33, The blind man now healed is convinced that Jesus is no ordinary
man.
1. Note the
progress of this man’s growing knowledge of the things of God.
a. Vs 11, The man
who healed him is “a man that is called Jesus.”
b. Vs 17, The man
declares Him to be “a prophet,” a spokesman of God.
c. Vs 33, He says
without fear of the Jews that Jesus is a man sent from God.
They said they didn’t know where He came from, but this man knew.
He is convinced that Jesus came from heaven.
2. Friend, I hope
that you will be convinced today (Jn 3:16 “For God so loved the world that
He gave His...).
a. He is convinced
that Jesus is not a sinner, “but the recipient of God’s favor in a very
high degree” (Hendriksen 91).
b. He is also
convinced that Jesus is:
1- A man of God.
2- A man God heard.
3- A man who
worshiped God.
4- A man who cam
“from God.”
G.
Vs 34, The rage of the Pharisees is evident.
They are incensed that a beggar could so answer them.
1. “Thou wast
altogether born in sins.”
a. An unlearned man
marked as a sinner from birth has taken to teaching the learned.
b. A nobody is
teaching the somebodies.
2. “Dost thou
teach us.” The man’s teaching was authoritive because it was Bible,
and this annoyed them. Often
we have our differences with people, and it is well that it should be so.
But the moment insult and abuse and threat enter into an argument, it
ceases to be an argument and becomes a contest in bitterness.
If we become angry and resort to wild words and hot threats, all we
prove is that our case is disturbingly weak (Barclay 57).
3. “They cast him
out.”
a. They excluded
him from social and religious life of the synagogue.
No one would employ him; his family would disown him.
“They cast him out of the temple, the Lord of the temple found him”
(Chryses ).
b. He was now a
spiritual leper; one to be avoided.
c. He was cast out
of the building and out of the religious association of Israel.
He stood for Jesus, not the system, and was cast out.
II.
VSS 35-38, JESUS WORSHIPED AS THE SON OF GOD
A.
Vs 35, Notice that it is Jesus who went looking for this man.
We do not seek God; He seeks after us.
Jesus sought him and found him.
1. Having found the
man, Jesus says, “Dost thou believe on the Son of God?”
a. Believe– rely
on entirely, trust for life and death.
b. To believe is to
be a true disciple.
2. The question for
you today is do you “believe on the Son of God?” (Acts 16:31).
B.
Vs 36, This man sees the need and feels the need of knowing the
Messiah, the Son of God.
1. This is the need
of man: to see the need of Christ.
2. This man wants
to come to know fully the Son of God. Do
you?
C.
Vs 37, Jesus reveals Himself to the man as the Messiah, the Son of God.
Can you imagine the man’s expression, the look in his eyes, the smile
on his face. The voice that had
said, “Go wash in the pool of Siloam,” is the voice he now hears and
recognizes.
D.
Vs 38, Recognizing Jesus as the Messiah, the Son of God, the man falls
to his knees and worships Jesus.
1. The Greek word
for worship is proskuneo which means to fall upon ones knees in
reverence and worship.
2. This man
realizing who Jesus was believes and worship the Lord.
To
this man, there was made the great revelation that Jesus was the Son of God. Loyalty always brings revelation; it is to those who are true
to him that Jesus most fully reveals himself.
The penalty of loyalty may well be persecution and ostracism at the ands
of others; its reward is a closer walk with Christ, and an increasing knowledge
of his wonder” (Barclay 58).
3. The question for
you, friend, is this: “Will you believe?”
III.
VSS 39-41, PRONOUNCED JUDGMENT UPON THE SPIRITUALLY BLIND
A.
Vs 39, Some receive the Lord and are rewarded; others reject Him and are
punished.
1. Those who know
that they are spiritually blind, are spiritually in darkness, are lost, can
repent, and can be made to see.
2. Those who say
“we see,” but are lost are deceived and will be cast into outer darkness
(7:34).
B.
Vs 40, This is a sneering question.
“Does Jesus mean that we are like this ignorant man?”
C.
Vs 41, If they had seen their spiritual darkness and blindness and had
trusted in Christ as Savior, they would have no condemnation.
But because they were proud and refused to acknowledge their lost
condition, their sin, the sin of unbelief, their sin remains (Jn 3:18, 36).
CONCLUSION: To be saved,
we must first be lost.
For additional copies of the sermon CD's, please contact the church office:
Elliott
Baptist Church
566 Nat G. Troutt Road
Elliott, Mississippi 38901
Phone:
662-226-4425
Pastors Email: cecilafayard@msn.com